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KMID : 1161820200040020053
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Journal of Natural Healing
2020 Volume.4 No. 2 p.53 ~ p.63
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A Study on the Transition of Consciousness in the Yoga Philosophy
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Moon Eul-Sik
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Abstract
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A consciousness are divided into ‘general consciousness’ and ‘pure consciousness(puru?a)’ in the Yoga philosophy. ‘General consciousness’ is a combination of mind. There are three types of general consciousness, that is sensuous consciousness(manas), selfish consciousness(aha?k?ra), and intellectual consciousness of material(citta)/and intellectual consciousness(buddhi). evolution. If the ‘general consciousness’ is active, there is an attribute(gu?a), and the evolution(pari??ma), on the other hand, the pure consciousness is passive, has no attributes, and does not change. ‘Sensuous consciousness’, ‘selfish consciousness’ and ‘intellectual consciousness’ are all consciously transformed from the fundamental material principle(m?la-prak?ti), so it is not ‘pure consciousness(puru?a)’. This ‘general consciousness’ is converted to ‘pure consciousness’ through various stages of practice(abhy?sa) and leaving greed(vair?gya). Therefore, ‘pure consciousness’ is mainly used for puru?a. Asa?prajn?ta-sam?dhi(無想三昧) can be obtained through practice and ‘highest leaving greed(para-vair?gya)’. ‘Intellectual consciousness’ is liberated by experiencing ‘pure consciousness’, and even when the latent forces(sa?sk?ra) arising from ‘perfect wisdom to obtain sam?dhi’ are suppressed, nirb?ja-sam?dhi(無種子三昧) is realized. Dharmamegha-sam?dhi(法雲三昧) appears when the 'pure consciousness' is in the state of ’highest leaving greed(para-vair?gya), which is deviated from the three attributes trigu?as).
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KEYWORD
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general consciousness, pure consciousness(puru?a), samadhi, guna, samskara, vairagya, para-vairagya
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